African Diaspora

Soon It’ll Be Time to Celebrate Our Holidays, #Kwanzaa #SeminolesUprising

The Continental African Roots
Kwanzaa is an African American and Pan-African holiday which celebrates family, community and culture. Celebrated from 26 December thru 1 January, its origins are in the first harvest celebrations of Africa from which it takes its name. The name Kwanzaa is derived from the phrase “matunda ya kwanza” which means “first fruits” in Swahili, a Pan-African language which is the most widely spoken African language.

The first-fruits celebrations are recorded in African history as far back as ancient Egypt and Nubia and appear in ancient and modern times in other classical African civilizations such as Ashantiland and Yorubaland. These celebrations are also found in ancient and modern times among societies as large as empires (the Zulu or kingdoms (Swaziland) or smaller societies and groups like the Matabele, Thonga and Lovedu, all of southeastern Africa. Kwanzaa builds on the five fundamental activities of Continental African “first fruit” celebrations: ingathering; reverence; commemoration; recommitment; and celebration. Kwanzaa, then, is:
The Origins of Kwanzaa the First-Fruits Celebration

a time of ingathering of the people to reaffirm the bonds between them;
a time of special reverence for the creator and creation in thanks and respect for the blessings, bountifulness and beauty of creation;
a time for commemoration of the past in pursuit of its lessons and in honor of its models of human excellence, our ancestors;
a time of recommitment to our highest cultural ideals in our ongoing effort to always bring forth the best of African cultural thought and practice; and
a time for celebration of the Good, the good of life and of existence itself, the good of family, community and culture, the good of the awesome and the ordinary, in a word the good of the divine, natural and social.

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The African American Branch

Rooted in this ancient history and culture, Kwanzaa develops as a flourishing branch of the African American life and struggle as a recreated and expanded ancient tradition. Thus, it bears special characteristics only an African American holiday but also a Pan-African one, For it draws from the cultures of various African peoples, and is celebrated by millions of Africans throughout the world African community. Moreover, these various African peoples celebrate Kwanzaa because it speaks not only to African Americans in a special way, but also to Africans as a whole, in its stress on history, values, family, community and culture.

Kwanzaa was established in 1966 in the midst of the Black Freedom Movement and thus reflects its concern for cultural groundedness in thought and practice, and the unity and self-determination associated with this. It was conceived and established to serve several functions.

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Reaffirming and Restoring Culture

The Organization UsFirst, Kwanzaa was created to reaffirm and restore our rootedness in African culture. It is, therefore, an expression of recovery and reconstruction of African culture which was being conducted in the general context of the Black Liberation Movement of the ’60’s and in the specific context of The Organization Us, the founding organization of Kwanzaa and the authoritative keeper of its tradition. Secondly, Kwanzaa was created to serve as a regular communal celebration to reaffirm and reinforce the bonds between us as a people. It was designed to be an ingathering to strengthen community and reaffirm common identity, purpose and direction as a people and a world community. Thirdly, Kwanzaa was created to introduce and reinforce the Nguzo Saba (the Seven Principles.) These seven communitarian African values are: Umoja (Unity), Kujichagulia (Self-Determination), Ujima (Collective Work and Responsibility), Ujamaa (Cooperative Economics), Nia (Purpose), Kuumba (Creativity), and Imani (Faith). This stress on the Nguzo Saba was at the same time an emphasis on the importance of African communitarian values in general, which stress family, community and culture and speak to the best of what it means to be African and human in the fullest sense. And Kwanzaa was conceived as a fundamental and important way to introduce and reinforce these values and cultivate appreciation for them.

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Kwanzaa was created in 1966 by Dr. Maulana Karenga, professor of Africana Studies at California State University, Long Beach, author and scholar-activist who stresses the indispensable need to preserve, continually revitalize and promote African American culture.

Finally, it is important to note Kwanzaa is a cultural holiday, not a religious one, thus available to and practiced by Africans of all religious faiths who come together based on the rich, ancient and varied common ground of their Africanness.

*Summarized from — Maulana Karenga, Kwanzaa: A Celebration of Family, Community and Culture, 2008, Los Angeles: University of Sankore Press (www.sankorepress.com).

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The slave rebellion the country tried to forget; The Black Seminole Enslaved Prisoners of War, Christmas Day Uprising.
Imagine that the largest slave rebellion in U.S. history had gone unrecognized for more than a century and a half, even by the country’s leading scholars. Imagine further that the rebellion was not some obscure event in a rural backwater, but a series of mass escapes that took place in conjunction with the largest Indian war in U.S. history and that resulted in a massive, well-documented destruction of personal property. How could scholars forget such an event? And what would such an oversight say about the country? A country that had robbed generations of the story of its most successful black freedom fighters. A country that had taught its children a lie, that over the first American century, only white men fought for freedom and won.

There is no need to imagine such a scenario, because the scenario is true.

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